Indore Baptist Church
What We Believe
The following is not meant to be an exhaustive explanation or declaration of the beliefs and practices of the Indore Baptist Church. However, if you are interested in getting a cursory understanding of what we believe, teach, and practice – and what we believe Baptists have historically believed and practiced – then, please read on. NOTE: Here is a link to a .pdf of the document. What We Believe1 GOD We believe that our God is Solitary and Holy. (Ex. 15:11; 1Kings 8:23; 1Sam. 2:2; Is. 45:5-6; 1Pet. 1:15-16.) We believe that our God is Sovereign and Omnipotent. (Ps. 135:6; Dan. 4:35; Matt. 19:26; Rev. 19:6.) We believe that our God is Omnipresent and Omniscient. (Ps. 139:7-10; Acts 17:27; Ps. 147:5; Prov. 15:3; Acts 15:18; 1Jn. 3:20.) We believe that our God is Eternal in Being and is the Source of all Life. (Gen. 21:33; Ps. 90:2; Ps. 102:24-27; Is. 57:15; Rom. 11:35-36.) We believe that our God will manifest His Justice, Love, and Wrath upon this earth and that all of Creation must be held to the objective standards that our God has set forth. (Ps. 89:14; Ps. 145:17; Ezek. 18:29; Rom. 2:2-3; Dan. 9:4; Rom. 3:3-6; 1Jn. 4:16; Deut. 32:22; 2Sam. 22:8; Ps. 7:11; Is. 30:30; Nah. 1:6.) We believe that our God is manifest in Three Persons, and that these Three are distinct personalities and yet one Being. (2Cor. 13:14; Gen. 1:26; 1Jn. 5:7.) God the Father We believe that God the Father is a Spirit. (Jn. 4:24; 1Tim. 1:17.) We believe that God the Father rules from Heaven. (Jer. 10:10; Dan. 4:34; 1Tim. 6:15-16.) God the Son We believe that the Son of God is Eternal, Immutable, and Holy. (Jn. 1:1-2; Jn. 1:15; Heb. 13:8; 1Pet. 2:22; Heb. 7:26-28; 1Jn. 3:5.) We believe that the Son of God is the express image of the Godhead. (2Cor. 4:4; Col. 1:15; Heb. 1:3.) We believe that the Son of God subjected Himself to the Will of God the Father in the Plan of Redemption. (Jn. 9:4; Jn. 5:19: Jn. 5:30; 1Cor. 11:3.) God the Holy Spirit We believe that the Holy Spirit is God. (Acts 5:3-4; 1Cor. 6:19-20.) We believe that the Holy Spirit proceeds forth from the Throne of God to do the Will of God. (Jn. 14:16-17; Jn. 15:26; Rom. 8:27.) We believe that the Holy Spirit provided inspiration for the Holy Scriptures. (2Sam. 23:1-2; 2Pet. 1:19-21; 2Tim. 3:16.) We believe that the Holy Spirit is even now actively working out the Will and Purpose of God in this wicked and sinful earth. (Zech. 4:6; Gen. 6:3; Ps. 76:10; 2Thess. 2:7.)
SCRIPTURE We believe in the inerrancy, infallibility, and eternality of the Word of God. (Ps. 19:7; Ps. 119:128, 152, 160; Lk. 21:33; 1Pet. 1:25.) We believe that the Bible as we have it today contains the Revealed Will of God as He would have us know it. (Deut. 29:29; 1Cor. 13:10.) We believe that the Bible is complete and does not need any additions or alterations of any kind from men or angels. (Deut. 4:2; Rev. 22:18-19.) We believe in the constant and pressing need of Studying the Holy Word. (Deut. 31:10-13; Job 23:12; Col. 4:16; 2Tim. 3:15.) We believe that the Holy Scriptures are the sole authority for Faith and Practice in the lives of individual Christians and also in the work of the Church of the Lord Jesus Christ. (Is. 8:20; Mk. 7:7-9; Gal. 1:6-9; 1Tim. 3:14-15; 2Tim. 3:16-17; 2Pet. 1:19.)
CREATION We believe that our God is the Creator of all that is, and that He created the world in six literal days. (Gen. 1:1; Gen. 2:1-2; Jer. 10:10-12; Acts 4:24; Heb. 11:3.) We believe that all of Creation is subject to the Lord God Almighty, and one day will praise Him in a perfect fashion. (Ps. 148:3-5; 1Cor. 10:26; Phil. 2:10-11.)
SATAN We believe that Satan is a created being, having once been the chief of the angels. (Ezek. 28:12-19.) We believe that Satan fell when iniquity was found in him. (Is. 14:12-15; Ezek. 15:15.) We believe that Satan took with him many angels (demons). (Mt. 25:41; 2Pet. 2:4; Jude 6.) We believe that Satan has opposed himself to God and all those that would follow God. (Gen. 3:1-5; Zech. 3:1; Eph. 6:11; 1Pet. 5:8-9; 1Jn. 3:8.) We believe that Satan is the ruler of the things of this earth, as far as the Lord will allow him. (Job 1:7; Eph. 2:2-3; Eph. 6:12.) We believe that all men serve either God or Satan. (Mt. 6:24; Jn. 8:44; Acts 13:10; 2Cor. 11:14-15; 1Tim. 1:20.) We believe that those that serve Satan will ever serve him, unless the Lord should intervene. (Jn. 6:65; Jn. 8:44.) We believe that those that serve God only do so because the Lord has saved them. (Eph. 2:3; Eph. 2:12-13; Gal. 1:22-23; 1Pet. 2:10.) We believe that still yet the saved must throughout this life struggle against the wiles of the devil because the flesh will ever serve him if it is allowed to. (Eph. 4:27; 2Tim. 2:26; Jas. 4:7.)
MAN Fallen Man. We believe that man was created in the image of God and that he was created Holy and Good and that he fell from that first estate. (Gen. 1:26-27; Gen. 1:31; Gen. 3:6; Eccl. 7:29; Rom. 5:12.) We believe that when Adam fell he subjected all of those that are born of men to be born in Sin. (Gen. 6:5; Job 14:4; Ps. 51:5; Ps. 14:1-3.) We believe that man in his natural state is totally depraved and without hope of ever recovering himself from the spiritually dead condition in which he is born into this world. (1Kings 8:46; Job 25:4-6; Rom. 3:23; Eph. 2:1.) We believe that man in his natural estate pursues evil and will forever eagerly commit sin. (Job 20:11-14; Prov. 4:16-17; Jn. 3:19-20; Jn. 5:40.) Redeemed Man. We believe that man can only be saved through the Grace and Mercy of our God, and that Salvation is of the Lord. (Ezek. 36:25-27; Jonah 2:9; Jn. 1:13; Eph. 2:8-10; Col. 2:13.) We believe that God has ordained the Plan of Redemption. (1Pet. 1:12.) We believe that The Father has set apart (elected) a certain people unto Salvation. (1Kings 19:18; Jer. 1:5; Jer. 31:3; Mt. 24:22; Jn. 17:2; Acts 13:48; Rom. 8:28-30; Rom. 9:10-16; Eph. 1:4-6; 1Thess. 1:4-5.) We believe that the Son was born into this world of a virgin (Is. 7:14); that He lived a perfect life (Jn. 18:38; Jn. 19:4; Jn. 19:6); that He died (Jn. 19:30); that He was buried (Jn. 19:40-42); that He arose from the grave on the third day (Lk. 24:26; Mk. 16:1-9); that He ascended into Heaven (Ps. 68:18; Acts 1:9-11); that all of this was accomplished to save sinners (1Tim. 1:15; Jn. 11:50). We believe that the Life, Death, Burial, Resurrection, and Ascension of the Son of God has provided a Salvation for only the people that were chosen by God in eternity past. (Mt. 11:25-26; Lk. 8:9-10; Jn. 6:44; Jn. 10:26; Jn. 17:9; 1Cor. 1:26-29.) We believe that the Holy Spirit comes to each of the elect; that He creates a new life within each of the elect; that He brings each of the elect to the Lord Jesus; and that each of the elect will believe on the Lord Jesus Christ as their Saviour. (Jn. 3:3-8; Jn. 6:37; Tit. 3:4-6.) We believe that each of those that are the Lord’s, and are truly saved will possess faith and express repentance. (Ezek. 18:21-28; Mt. 3:7-8; Mk. 1:15; Jn. 6:28-29; Acts 16:27-31; Rom. 10:9-10; Eph. 2:8.) We believe that each of those that are saved will be kept by God unto the day of the Lord. (Ps. 12:7; Ps. 41:12; Ps. 97:10; Jn. 10:27-29; Rom. 8:35-39; 1Cor. 1:8; Phil. 1:6; 2Tim. 4:18.) We believe that each of those that are saved will receive new bodies and will be received into Heaven as the Adopted Sons of God. (Is. 63:16; Rom. 8:15-17; 1Cor. 15:47-58; Gal. 4:5-7; 1Jn. 3:1-2.)
THE FAMILY We believe that the Family was instituted by the Lord God in the Garden of Eden. (Gen. 1:27-28; Gen. 2:18; Gen. 2:22-24.) We believe that Marriage is a union between a man and a woman and that marriage is commended of God. (Gen. 5:2; Prov. 18:22; Heb. 13:4.) We believe that Marriage is a life-long vow between Man and Wife and God in Heaven. (Mt. 19:6.) We believe that Divorce was only allowed for man because of the hardness of his heart, and that it is the breaking of the marital covenant. (Mk. 10:2-12; Mt. 19:8.) We believe that the Family consists of a man and his wife and the children that the Lord would bless them with. (Gen. 1:28; Gen. 4:1; Gen. 4:25; Gen. 9:1;Ps. 127:3-5; Prov. 17:6.) We believe that the Man is the undisputed head of the wife and the family. (Gen. 2:23; Gen. 3:16; Gen. 18:19; 1Cor. 11:3; 1Cor. 11:7-9; Eph. 5:22-24; 1Tim. 5:8; 1Pet. 3:6.) We believe that the Lord Jesus Christ is the undisputed head of the man. (1Cor. 11:3.) We believe that the woman is to love and obey her husband. (Eph. 5:22-24; Col. 3:18; Titus 2:1-5.) We believe that the man is to cherish his wife, even more than he would care for his own body. (Eph. 5:28-33; Col. 3:19; 1Pet. 3:7.) We believe that the children should be raised in a Godly manner, by God-fearing parents. (Deut. 11:19; Ps. 78:3-8; Prov. 19:18; Prov. 22:6; Prov. 22:15; Prov. 23:13-14; Eph. 6:4; Col. 3:21.) We believe that the children are to be obedient to, and give honor unto their parents. (Ex. 20:12; Deut. 5:16; Deut. 21:18-21; Prov. 6:20-22; Mt. 15:4; Eph. 6:1-3; Col. 3:20.)
THE CHURCH We believe that the Lord Jesus Christ instituted His Church while He was here on this earth and that the Church was in existence before Pentecost. (Mt. 4:18-20; Mt. 16:18; Lk. 6:12-16; Lk. 10:1; Jn. 20:19; Jn. 20:26; Acts 1:15-26.) We believe that the Lord Jesus Christ gave His Church authority to continue His work when He ascended unto the Father. (Mk. 16:15-18; Acts 1:8.) We believe that the Lord Jesus Christ promised perpetuity unto His Church. (Mt. 16:18; Mt.28:18-20.) We believe that the Church has continued since the time of Christ and there has never been a time when His Church has not been present on this earth since the time of the Lord’s ministry. (Eph. 3:21.) We believe that His Church will continue, without fail, until the Return of the Lord Jesus Christ. (Mt. 16:18.) We believe that the Churches of the Lord Jesus Christ today are known as Baptist Churches. (Mt. 7:15-20.) We believe that the Church of the Lord Jesus Christ is a Local, Visible, Assembly. We do not believe in a Universal, Invisible, Church. (Acts 8:1; Acts 9:31; Acts 11:26; Acts 14:23; Acts 14:27; 1Cor. 1:2; 1Cor. 11:18; Col. 4:15; Rev. 2:1.) We believe in Link Chain Succession. We believe that the Churches of today have come forth from Churches of like precious faith. Only a Church can beget another Church. (Acts 11:19-26; Acts 13:1-3; Acts 14:22-28.) We believe that the ordained officers of the Church are only two: Pastor and Deacon. These are to be filled by only male members who meet the qualifications as they are set forth in Scripture. (1Tim. 3:1-13; Titus 1:5-9.) We believe that men and women are to observe the headship as it is ordained by God. Men are to lead in the Public Worship Service and women are to worship in the manner prescribed for them. (1Cor. 11:1-6; 1Cor. 14:34; 1Tim. 2:11-13.) Baptism. We believe that Baptism is not effective unto Salvation, but is rather the answer of a good conscience towards God. (1Pet. 3:21.) We believe that Baptism consists of: A proper Mode – Immersion. (Mt. 3:16; Jn. 3:23; Acts 8:36-39.) A proper Administrator – The Church. (Mt. 28:19.) A proper Subject – A Saved Individual Upon His Profession of Salvation. (Acts 8:37.) A proper Reason – To obey God and to be added unto the Local Church. (Acts 2:41.) The Lord’s Supper. We believe that the Lord’s Supper is the second of only two Church ordinances. (1Cor. 11:2.) We believe that the Lord’s Supper is observed in commemoration of the Death of the Lord Jesus Christ. (Lk. 22:19; 1Cor. 11:26.) We believe that the proper elements of the Lord’s Supper are Wine and Unleavened Bread. (Mt. 11:18-19; Lk. 22:1; Lk. 22:18.) We believe that the Lord’s Supper is intended to be partaken of by only the Local Assembly, and then only by those who are members in good standing. (1Cor. 5:6-8; 1Cor. 11:27-30.)
ESCHATOLOGY We believe in the Pre-Millennial, Pre-Tribulational return of our Lord Jesus Christ. (1Thess. 4:13-18.) We believe that His return is imminent. (Mt. 25:13; Mk. 13:34-37.) We believe that upon His return He will raise the dead in Christ and rapture the living in Christ. (Job 19:25-27; 1Thess. 4:13-18; 2Thess. 2:1.) We believe that after the Rapture there will be a Seven Year Tribulation. (Jer. 30:7; Dan. 9:27; Rev. 11:3; Rev. 12:14; Rev. 13:11-18; Rev. 14:9-12.) We believe that after the Tribulation there will be a great battle in which Satan and evil men will be defeated and Satan will be bound for a thousand years. (Rev. 19:17-20:3.) We believe that there will be a Thousand Year (Millennial) Reign of Christ on earth, and after the thousand years Satan will be released and will once again wage war against the Lord God Almighty. (Rev. 20:4-6; Rev. 20:7-8.) We believe that after Satan is defeated in battle that he and his will be cast into the Lake of Fire. (Rev. 20:9-10.) We believe that after the Great White Throne Judgment, that the Lake of Fire is the final destination of all wicked men (living and dead), fallen angels, and even of Satan himself. (Rev. 20:11-15.) We believe that Heaven will descend and God will reign upon a New Earth with New Jerusalem as its capital city. (Rev. 21:1-2.) We believe that all redeemed men will find their abode in the New Earth and that the Church of the Lord Jesus Christ (the Bride of Christ) will take up its abode in the New Jerusalem. (Rev. 21:3-7; Rev. 21:9-10.)
Indore Baptist Church – Repent and Believe. June 10, 2018
Indore Baptist Church has an insert in the Charleston (WV) Newspapers for June 10, 2018, and in the Clay Free Press for June 13 or June 20, 2018. Please click below for the .pdf of the insert. Indore – Periodical Insert 5-2018 We hope to have occasional inserts in our local papers. The material will be geared towards the need for our Nation and our People to Repent and Believe on Jesus Christ. The articles will be designed to also remind our people of the need to submit to God and the demands of His Holy Word. The Nation has devolved into a mean-spirited and bitter society – at least as far as politics and personal convictions are concerned. We need an objective standard of Right and Wrong – the Bible; and we need a compassion for souls and love for one another – the Gospel of Jesus Christ. Please see below for some excerpts from the June 2018 insert.   • SERVICE TIMES SUNDAY: 10:AM & 11:30AM WEDNESDAY: 7PM • LOCATION 10832 CLAY HIGHWAY INDORE, WV 25111 • DIRECTIONS STATE ROUTE 16. (15) MILES NORTH OF GAULEY BRIDGE, WV AND (11) MILES SOUTH OF CLAY, WV. • CONTACT US PASTOR: (304)807-5069 WWW.INDOREBAPTISTCHURCH.COM. “For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. Therefore the prudent shall keep silence in that time; for it is an evil time. Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.” (Amos 5:12-15) 1 Pause, my soul! and ask the question, Art thou ready to meet God? Am I made a real Christian, Washed in the Redeemer’s blood? Have I union To the church’s living Head? 2 Am I quickened by his Spirit; Live a life of faith and prayer? Trusting wholly to his merit; Casting on him all my care? Daily panting, In his likeness to appear? 3 If my hope on Christ is stayèd, Let him come when he thinks best; O my soul! be not dismayèd, Lean upon his loving breast; He will cheer thee With the smilings of his face. 4 But, if still a total stranger To his precious name and blood, Thou art on the brink of danger; Canst thou face a holy God? Think and tremble, Death is now upon the road. William Gadsby “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” (1Pet 1:23-25) “That ye would walk worthy of God, who hath called you unto his kingdom and glory. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” (1Thess 2:12-13) “A Pattern for Survival in America” Amos 5:15 In our text verse, we find some words of warning that the prophet Amos had for the Nation of Israel – a nation that was just about to be destroyed because of their wickedness. And yet, even at that late stage of their wickedness, and even though destruction at the hands of the Assyrians was imminent, there was a hope given unto Israel, if they would only follow through. Today, I want to consider the challenge that was delivered to Israel – the only hope for the return of the grace and mercy of the Lord before they were destroyed – and I want to ap-ply the challenge and the hope for mercy to our Nation, and to the people amongst whom we live. Maybe, as much as anything else, I only want to remind us, as Americans, that our best hope for survival and for continued success and prosperity, is to ally ourselves with God and His Ways. I think it is far better for our morality and for the safety of our homes and families, if we are found to be contending for the principles which God has set forth in His Word, then it is for us to publicly and openly promote and contend for the principles of sin and lewdness which have led to the fall of many nations and societies who have not had the protection of God. A Godly Hatred for Evil Our text verse tells us that we, as a people, need to hate the evil. In order for us to do this, we must be led by the Word of God, which re-veals to us the unchanging and objective pattern of right and wrong, good and evil, righteous and unrighteous. As a Nation and as a people who desires the favor of God and the return of some sense of sanity and some level of brotherliness and even compassion as a people, we need to determine what is wrong and evil, according to the will and decrees of God, and show an utter distaste, a total revulsion, and a ho-ly hatred for sin. The God Who made us, the God Who worked to establish our Nation, the God Who has preserved our Nation even until now – He is a God Who hates evil and loves righteousness. Ps. 9:8; Deut. 6:6-13; Isa. 1:21 A Love for the Good Further, our text verse tells us that we must love the good. In order for us to determine what is evil or good, we must consult the Scriptures. Man’s idea of good and evil is flexible, and changes with the generations or with the place in which he or she lives. However, God’s deter-mination of good and evil is unchanging, and cannot be diverted or changed when faced with the passing of time or the change in location. In order for us, then, to show a love for the good, let us discover what is truly good and holy through a study and public display of the knowledge of the Word of God. When the good is revealed, let us show a love for it, instead of the deep disdain for good that is prominent in our society. It is better for all of us, as individuals, as families, and as a Nation, if we will love the good and hate the evil. We need to openly love the good, promote righteousness, and teach these precepts to our children. That is when and where we shall find peace. Only then will we find joy and happiness in our lives, and in our interactions with each other. Jer. 22:3; Mic. 6:8; Matt. 19:16-22 Establish Righteous Judgment Finally, our text verse reminds us that we need to have a clear, unchangeable, and objective standard of right and wrong. These are the principles which must guide our justice and our judgments. Judgment and justice should be blind to the changing opinions and diminishing moralities of men. Instead, let’s choose to base our justice and judgments upon the unchanging and always perfect, Word of God. Let His Law and His Word govern our actions. Let His indiscriminate and yet Holy and Righteous Justice rule in our land and in our justice system. Justice ought not be blinded or perverted by the wealth or station of an individual. Justice ought not be blinded or perverted based upon the depraved desires of those who wish to be consumed by sinful pleasures and lewd desires. Judge righteous judgment. This will please God. Punish the wicked, and reward the righteous. Amos 5:24; Deut. 4:8; Jn. 7:24; Deut. 16:19
“Liberal Behavior” Isaiah 32:5-8 Our text passage serves to make some important points concerning the behavior of men. I suppose that much of this could be taken in a spiritual way, but there are physical and mortal implications, as well. We ought to be liberal or generous in our behavior towards others. Conversely, we ought not be stingy or mean in our behavior towards others. We have some opposing attitudes, or characters of men, presented for us in our text passage: The fool versus the noble; the selfish and avaricious (covetous) versus the generous. As our God is good to us, so should we be to others. Today, the word “liberal” (at least politically) generally describes one who has progressive political views, and who, at least in part, believes in the redistribution of the wealth of America, so that the poor are given what the rich have, and the less fortunate are given what the hard-working Americans have earned. In the Holy Scriptures, this idea of forced liberality is never featured as a part of society or religion. Instead, men and women are taught to be liberal with what they have – what they have is never taken from them. Prov. 11:23-26 God is Liberal God is liberal, but you and I cannot take from Him what He has, He must first offer it to us. His liberality comes out of His compassion and favor that He shows unto men. His liberal behavior is a product of His Person and His Character. When God is liberal unto men – showering them with gifts, granting unto them blessings of nature and life, building them up in the flesh, delivering success to their endeavors – it is never because the poor, weak, and helpless man is deserving of God’s favor or liberality; rather, the liberal gifts of God unto men are only delivered through and by the purpose and the will of God. Ja. 1:5; Ps. 13:6; Mt. 7:7-11; Jn. 14:12-15 The Christians and the Churches are Liberal In the Word of God, and in early Christianity, liberality was the way of behavior which was taught in the Churches. Indeed, many of the poor and persecuted amongst the Churches survived, only because other men and women and even other Churches were liberal in sharing their bounty with the afflicted and deprived. However, one Church never took from another; rather, one Church gave to another. And then, if we go beyond the financial or the mortal or the material blessings that we bestow upon others, shouldn’t those who have been made to know Jesus Christ as their Saviour – particularly, those who have been set in the Churches of Jesus Christ – be always ready, and always noble, and always generous in sharing the life-changing and life-giving Gospel of Jesus Christ? Prov. 22:9; Deut. 15:12-15; Isa. 32:8; 2Cor. 9:1-15; Jn. 12:1-8; Ja. 1:25-27; Mt. 10:7-8 A Forced Liberality The concept of true and honest liberality – the sort of liberal behavior which is attributed to God, and which is inspired through a love of God in the hearts and minds of the people of God – is lost when what one has is forcibly taken away to give to another. In fact, when a government intervenes, you can be sure that even the forced liberality will have many pitfalls. Today, it seems that the wicked and ungodly have stolen the word “liberal” from us. In fact, it seems the word is tarnished now, and, at least as a political term, will now always be associated with those who desire to corrupt our society with sin; who desire to devolve the morality of our people so that their own wickedness and sins can be condoned; who have a zeal to incorporate some sort of governmental dependence upon the entirety or our population. Mt. 12:32-35; 2Tim. 4:2-5 Indore Baptist Church – Bulletin 6-3-18
“The Lord is a Stronghold” Nahum 1:7 Our good and strong God takes care of us. He is ours, and we are His. He is strong to hold onto His people. And, He is a strength for His people to hold onto. He is not just “a” stronghold, He is “The Stronghold.” Of course, we can proclaim these truths in a natural way, to the world at large, as well. It is true that God is the Creator. It is true that His goodness, His strength, and His care for the world of men and for the Universe at large, are the only reason for our continued existence. The world, has, for the most part, forsaken our God, and no longer consider Him as the stronghold – the world is mostly ignorant of the necessary strength and attention of God that upholds the existence of all that is, both spiritual and physical. And yet, the Holy God Creator still sustains all that is. Col. 1:16-17 The Lord is a Good God The Lord is good unto His people. There is no doubt about this. Now, some will say, that since we teach that God is a Sovereign God, and that our God is a choosing God, and that our God has ordained that some would be saved, and that our God is a God of justice and wrath, that we must not believe in nor promote the fact that God is “Good.” However, I submit to you today that none of these other attributes (or characteristics) of God can ever – even in the slightest manner – diminish the evidences and the power of God’s goodness. In fact, I think that it is safe to say, that the other attributes of God – such as judgment and wrath – only provide a backdrop upon which the “Goodness” of God becomes even more evident and more and more beautiful. Surely, the characteristic of “Longsuffering” is evidence of God’s “Goodness.” He has endured our sinfulness, saved our souls, and then is good to us beyond what we deserve, even after we are saved. Ps. 73:1; Ex. 34:6-7; Rom. 2:4; Mk. 10:18; Rom. 11:22 The Lord is a Strong God I think it behooves all of us to consider the strength of God, when we consider the goodness of God. Too often we associate goodness with weakness, or compassion with frailty. Instead, consider the strength of God – that He is unlike any other, that He is sovereign, that He is Creator and Sustainer of all that is – and then allow that such a God, and such a Creator is also good in a way that defies description. Some would have us believe that God is good to men in the hopes that men will pay attention to Him, and succumb to His desires to save them. To me, this line of thinking will (and does) demean God, and makes Him to become a weak and powerless and pleading and piteous God. I, for one, as we have already read, believe that my God is good! With-out doubt, He is the best and the purest and the “most good” of any being that we can imagine! Yet, this is not a weak God that we serve. His “Goodness” does not imply weakness or any helplessness at all. Ps. 89:8 Job 36:5; Ps. 68:34 The Lord is a Caring God Now, when we combine the “Goodness” of God and the “Strength” of God with my final point – the fact that God is a “Caring” God – we are presented with a joy and a confidence that is beyond compare. Re-member, the end of our text verse tells us, “…and he knoweth them that trust in him.” Our text verse begins by telling us that God is good. Then, our text verse goes on to illustrate that our God is strong. Now, at the end of the text verse we are reminded of God’s relationship with His people. You might say, that just as the “Goodness” of God and the “Strength” of God is beyond compare, even so the “Caring” of God is beyond compare. Of a truth, our God is a “Stronghold” to His people! Ps. 73:23-28; Is. 12:2 Indore Baptist Church – Bulletin 5-27-18
“Made Meet To Be Partakers” Colossians 1:12 The text verse, today, is one that refers to a happening, an occasion, or an accomplishment that is life-changing and even has a spiritual and eternal effect upon men. What I am talking about is a salvation, accomplished by God on the behalf of those who are ordained unto eternal life, that alters the perceived fate of men, from that of an eternity in hell, to that of an eternity in Heaven. Further, what we have revealed to us by our text verse, and the context surrounding it, is the revelation of the altered and completely changed condition of those that are saved by grace – a condition of condemnation, unto a condition of worthy servants of God; a transformation from unrighteous to righteous; a conversion from hellish to heavenly; a revolution from darkness to light. A Holy God and a Wicked People God is holy. This is a good place to start, in the case of a sincere and genuine study, of nearly any Biblical topic. Men are not holy. This is a terrible but necessary truth that is appropriate to include, in the case of an honest and candid investigation, of nearly any Scriptural subject – at least any subject that pertains to man’s relationship with God or man’s relationship with other men. The concept of a holy God – at least such holiness as God possesses – is a wonderfully expansive and awe-inspiring consideration. Such thoughts serve to elevate God in our consciousness. Such contemplations are effective in heightening the understandings of men, and our perceptions of the Universe. However, the thought of a holy God, Who also is bent on holding others to His standard of holiness and righteousness, is an altogether terrifying notion. And yet, this is the truth of the matter. The Holy God Who has created all of the Universe, will hold His Creation to an ac-count. His accounting will be based upon the inherent and all-encompassing holiness and righteous standards of God Eternal. Lev. 11:44-45; Micah 7:1-6; 1Chron. 16:29; Isa. 6:1-5; Rom. 1:18 A Holy God and a Righteous People Men need to know that there is a sharp divide—a great chasm which cannot be bridged—that separates fallen man from Holy God. In order for a holy God to entertain men and women in His presence, in a loving and accepting way, those men and women must be made meet (worthy) to stand in God’s presence. This is not just to be “made better” than we were. This is not just a mild or temporal transformation. This is not just an improved person or an elevated sense of one’s self. Rather, we are talking about a complete and extreme con-version from what was damned and condemned to what is now saved and justified. Rom. 8:29-30; Col. 1:13-14; Ps. 51:7-14; Col. 1:28; Eph. 2:11-18 An Immense Accomplishment by Jesus Christ Consider these heady thoughts today: A holy God has saved and re-deemed a wicked and depraved people. And, in doing so, He has not violated His justice or offended His holiness in even the slightest manner. What an immense accomplishment this is, on our behalf, through and by the blessed Person and Work of Jesus Christ! It’s not just that He saved us, but He saved us while retaining His and God’s own inherent holiness, without ever once violating His indisputable and undeniable sense of perfection and justice! His Sacrifice was a triumph over the inescapable taint of sin that was upon every one of us! His Sacrifice and the offering of His Body and Blood, was and is a victory over the claims of Hell and damnation that were made upon us, by a complete and total satisfaction of the Law of God and the non-negotiable demands of His justice. Col. 1:20-22; 2:13-15 Indore Baptist Church – Bulletin 5-20-18
“The Work of God” John 6:28-29 Sometimes, I believe that it helps our understanding to pause and consider this great truth: God is in control. It is His Will and Purpose that is being accomplished, despite the great efforts of Satan, his followers, and all of the world to oppose Him – still, God’s Will is done. As a God with a sovereign and indisputable purpose and power, it is no wonder that He does the Work that He has determined to do, undaunted by the powers of Hell and darkness. The Work of God proceeds onward, unwavering, unchanging! The greatest of miracles to me and to you, might be the blessed fact that God has incorporated you and I into the invincible Word of God, in saving our souls and changing our lives, and also as willing participants in the inevitable accomplishment of His Will and Purposes. What a glorious God and Saviour, Who has first loved us, then saved us, and then made us useful in the Work of God! What Work Should We Do? Our “Work for God” is made up of laboring not for the meat which perisheth, but for that meat which endureth unto everlasting life. So, as Children of God and Followers of Jesus Christ, our work that we should be doing pertains not to physical labors, but to spiritual labors. Our endeavors ought to be geared towards Heavenly aspirations, not mortal aspirations. Many times we think of the “Work of God” in our lives in an abstract or grand manner, and we don’t pause to consider what it is that we should be actually doing – what work ought we to be about – in our service unto the Lord. Well, quite simply, our work that we should be doing should be that work that the Spirit of God would lead us into. The characteristics of that work will be seen in our manifestation of the fruits which Paul mentioned to the Galatians – Love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. John 6:26-27; 63; Gal. 5:22-26; Phil 2:12-13 Our Belief is the Result of the Work of God It is the Work of God to save the souls of men. It is our work to believe Him – and we cannot do even this, apart from the working of God. It is our work to trust in Him and to acknowledge Him as the Living Bread of God and as the One Who saves us – and this spiritual truth escapes us, even as it did the rich young ruler (at least it escaped him for the time), and many of the ones who were fed as a part of the Miracle of the Feeding of the Five Thousand. These spiritual truths are essential for salvation, but impossible for men to accomplish or under-stand on our own. Matt. 19:16; 20; Mk. 10:21; Jn. 6:65; 1:12-13; Mk. 10:24-27 To Love God is to Work for God In the end, our “doing” of the works of God consists primarily in “loving” the One Who has saved us. He loved us, and He saved us. He saved us, and we love Him. In the end, our “doing” of the works of God consists primarily in “loving” the One Who has saved us. He loved us, and He saved us. He saved us, and we love Him. I believe that we will find that those who pursue only mortal goals and who work only for the rewards of the flesh, will one day discover that their accomplishment and their victories are short-lived, and are only en-joyed in this life. However, those who follow Jesus Christ are in pursuit of higher and better goals, and their rewards are eternal, and their efforts are useful in the spiritual realm in the accomplishment of the Will and Purpose of God. Jn.6:29; 1Jn. 4:19; 3:23-24; Jn. 6:53-58 Indore Baptist Church – Bulletin 5-13-18

The Indore Baptist Church typically hosts a Bible Conference every summer. This year, our Conference is scheduled for June 22-24. Services are set for Friday evening at 7PM, and Saturday and Sunday at 9:30AM. A total of (10) preachers are expected to attend.

Our Bible Conferences are intended to be a blessing and encouragement to our Church, and to all of the visiting saints of God. We desire to see God exalted, first of all; and to see the saints of God edified; and, if the Lord is willing, to see the souls of the elect brought unto a Repentance and Faith in Jesus Christ.

Pray for us and our Bible Conference. Plan to attend, if you are able.

"What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops." (Matt 10:27)

BIBLE CONFERENCE PROGRAM

Here is a .pdf of our Bible Conference program for June 22-24, 2018.

1. "O preach my gospel," saith the Lord,
"Bid the whole earth my grace receive;
He shall be saved that trusts my word,
He shall be damned that won't believe.
2. "I'll make your great commission known,
And ye shall prove my gospel true,
By all the works that I have done,
By all the wonders ye shall do.
3. "Go heal the sick, go raise the dead,
Go cast out devils in my name;
Nor let my prophets be afraid,
Though Greeks reproach, and Jews blaspheme.
4. "Teach all the nations my commands,
I'm with you till the world shall end;
All power is trusted to my hands,
I can destroy, and I defend."
5. He spake, and light shone round his head
On a bright cloud to heav'n he rode;
They to the farthest nations spread
The grace of their ascended God.
Hymn #128
1. Had I the tongues of Greeks and Jews,
And nobler speech, that angels use,
If love be absent, I am found,
Like tinkling brass, an empty sound.
2. Were I inspired to preach and tell
All that is done in heav'n and hell;
Or could my faith the world remove,
Still I am nothing without love.
3. Should I distribute all my store
To feed the bowels of the poor,
Or give my body to the flame,
To gain a martyr's glorious name;
4. If love to God and love to men
Be absent, all my hopes are vain;
Nor tongues, nor gifts, nor fiery zeal,
The work of love can e'er fulfil.
Hymn #132
Isaac Watts. Hymns and Spiritual Songs. Book 1.

Friday
7:00 PM Devotional – Jim Blaney
7:20 PM Doug Newell
8:00 PM Jeff Short
Saturday
9:30 AM Song Service
9:45 AM Andy Proctor
10:15 AM Tom Ross
10:45 AM Intermission – Song Specials
11:15 AM Timothy Hille
11:45 AM David Green
12:15 PM Lunch
1:45 PM Devotional – Joshua Stepp
2:00 PM Benjamin Stepp
2:30 PM Clarence Grigsby
Sunday
9:30 AM Devotional – Ronnie Holley
9:50 AM Timothy Hille
10:20 AM Leroy Pack
10:50 AM Dan Stepp
11:30 AM Lunch
“For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2Cor 4:5-6)

Preachers may, from Ezekiel’s case,
Draw hope in this declining day,
A proof like this, of sovereign grace
Should chase our unbelief away.
When sent to preach to mould’ring bones,
Who could have thought he would succeed?
But well he knew, the LORD from stones
Could raise up Abram’s chosen seed.
Can these be made a num’rous host,
And such dry bones new life receive?
The prophet answered, “LORD thou knowst
They shall, if thou commandment give.”
Like him, around I cast my eye,
And O! what heaps of bones appear!
Like him, by JESUS sent, I’ll try,
For he can cause the dead to hear.
Hear, ye dry bones, the Savior’s word!
He, who when dying, gasped, “Forgive,”
That gracious, sinner–loving LORD,
Says, “Look to me, dry bones, and live.”
Thou heav’nly wind awake and blow,
In answer to the prayer of faith;
Now thine almighty influence show,
And fill dry bones with living breath.
O make them hear, and feel, and shake,
And, at thy call, obedient move; The bonds of death and Satan break,
And bone to bone unite in love.
John Newton
Olney Hymnal. Book II. Hymn #15.

“Fat and Flourishing” Psalm 92:1-15 I want to use our text passage to present to you a God Who will bless and prosper His people, in every age, in every place, and in every cir-cumstance. Certainly, it is true that this concept of “Fat and Flourish-ing” will not always (and maybe not even often) translate into long, healthy, and prosperous mortal lives for the people of God. But, it is certain, and I am positive, that the Lord’s people will always have ac-cess to an abundance of grace to persevere through every trial and difficulty of life; an immeasurable source of love to call upon, which will bring comfort and solace in every instance of sorrow and pain; and the never-failing and never-diminishing strength that comes from God, in order for God’s people to successfully and happily serve the Lord God Who has made us, saved us, and called us into His ministry and service in this world of men. Prosper in the Way of God The Lord God has set us in a way with which we were not formerly acquainted. Not only has He set us in the way of God, but He has abundantly prospered us in His way. His strength is ours, the wisdom and understanding that we stand in need of, is also ours, as we seek it in the Word of God and the leadership of the Holy Spirit. The end of the wicked is to be destroyed for eternity – no matter how prosperous they may be in this life! However, the righteous ones of God – especially as we have those in consideration who are the ones who are adorned with the imputed righteousness of Jesus Christ – are likened unto trees, both for strength and resistance to the attacks of the world. Deut. 29:29; Ps. 10:2-9; 39:6; Col. 3:23-24; Prov. 12:28; 3Jn. 1:2; Ps. 92:7 Faithful in the House of God The Psalmist had a special love for the House of the Lord. David loved and adored the dwelling place of the Lord, and he loved to meet with God and His people in the place of worship. Indeed, as one of the children of Israel, the best and most glorious place to meet with God, and to worship God, and to render service unto God, was in the Tabernacle and then the Temple that was built in Jerusalem. I suppose that it is safe to say that, in the New Testament, the best way to serve the Lord is in the Church of Jesus Christ. It is a tremendous blessing and privilege to serve the Lord in the Church of Jesus Christ. This is a wonderful grace that is not afforded unto the world at large, and it seems that even many of those who are saved have not been recipients of such a blessing. Rom. 14:17-19; Col. 1:100; Jn. 15:1-8 Enjoying the Service of God Unto the End To be “Fat” isn’t what we always desire in our mortal bodies. And yet, throughout history, the well-off and the prosperous among men, are often distinguished by their substantial girth – they are often fat. So, we might not normally consider this a desirable adjective to append to a description of our person; and yet, this “Fat and Flourishing” is something to be desired in our spiritual person – not a sense of laziness, lethargy, or overindulgence; in fact, often times in the Scriptures the word “fat” is used in a derogatory way, as a description of those who are lazy or whose senses are dulled in regards to God, God’s Word, and God’s service. However, in some instances the word “fat” is used in a blessed way, as a description of one or some who are blessed by God, and who are favored by God. This is the case of our text passage. Here we find the adjective meant to be a sign of God’s blessings upon us, and a sign of our joy and pleasure in the service of the Lord God. Ps. 71:18; Rom. 6:22; Prov. 28:25 Indore Baptist Church – Bulletin 5-6-18

“Revival”
Hosea 6:1-3
Is a revival what is needed in our Churches today? Or, is a revival what is needed in our communities in which we live? What does it mean to have a revival service as a part of the public worship services of the Church of God? It seems that “Revivals” come and go – and still folks are not saved. It seems that “Revivals” come and go – and still the ones who claim to be saved, do not serve. It seems that “Revivals” come and go – and still the Churches of Jesus Christ dwindle in num-ber and in members. Today, I would like to consider some of the rea-sons why I think that it is appropriate for a Church – even a Church such as ours that believes in the Sovereignty of God in Salvation – to seek a Revival.
The Meaning of “Revival”
In the Holy Writ of God, we find that the word “Revival,” or a form of the word, appears 16 times in the King James Version. In order for us to get a little bit of the meaning of this word, I want to give you the definition as it appears in Merriam-Webster Online Dictionary: an act or instance of reviving : the state of being revived: as a: renewed atten-tion to or interest in something b: a new presentation or publication of something old c (1): a period of renewed religious interest (2): an often highly emotional evangelistic meeting or series of meetings. Ever since the seventeenth century (and perhaps earlier) this word “Revival” has often carried with it a Religious connotation. Hab. 3:2

The Bible’s Meanings of Revival
1) Revive can be applied to those that were dead. Examples in Scrip-ture exist of dead bodies coming to life, or of souls being returned to the physical body. 2) Revive can be applied to those that are Physical-ly Weary, and in need of Strength. A human body must be renewed, from time to time, especially after undergoing great strain. In this case, it is only a return to a normal physical vitality. 3) Revive can indicate Spiritual Revival, in the case of those that are Distraught, Distressed, or just not where they should be in their Love and Service for God. As human beings, even those who desire to know and serve God, we grow weak, discouraged, and perhaps yield to despair. We can be re-vived in the spirit—and we need such revival! 4) We can even see in the word “Revive” a picture of the Salvation that first comes to those souls that are converted and turned unto God. 1Ki. 17:22; 2Ki. 13:21; Rom. 14:9; Judges 15:19; Hos. 14:7; Ge. 45:27; Ps. 85:6; 138:7; Isa. 57:15
A Scriptural Example of Revival
Ezra sought Revival in a Land, Israel, that was in desperate need of Revival. Perhaps we can say that our circumstances are not unlike Ez-ra’s. We, too, live in a land that is in desperate need of Revival. We, too, live in a land that once feared God, and once was known as a Peo-ple of God. And yet, now this land is full of sin. And you and I, too, just like Ezra can say, “…I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.” And yet, still, there is hope. Notice that Ezra mentions the word “Reviving” twice in his prayer. His desire for Israel was that there would come a reviving, and souls would be renewed, and a people would be zealous for God. we notice that Ezra speaks of Reviving. And, we notice that Ezra speaks of Grace. And we notice also that Ezra speaks of Mercy. I think that it is interesting that both Grace and Reviving appear in v. 8, and that both the words Mercy and Reviving appear in v. 9. The reason that this is an important observation is because I believe that we cannot have Re-viving (or Revival) without the Grace of God and the Mercy of God. Ezra 9:1-5

"Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth." (Hos 6:1-3)

BULLETIN

Each Sunday our Church prints the weekly bulletin for that Lord's Day Service. The bulletin always contains an outline of the Sermon, with the Scripture references. This is posted as a blog post on the website.

Click Indore Baptist Church - Bulletin 4-29-18 for the .pdf of this week's Church Bulletin.

"A prayer of Habakkuk the prophet upon Shigionoth. O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy." (Hab 3:1-2)

"Wilt thou not revive us again: that thy people may rejoice in thee? Shew us thy mercy, O LORD, and grant us thy salvation." (Ps 85:6-7)

"And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem." (Ezra 9:8-9)

“Sufficient For the Work”
Exodus 36:4-7
It is amazing that the Children of Israel, a nation that we use so often to demonstrate the failures of man, was told in this instance that they had brought enough, and that they were “Sufficient for the Work.” There were certainly times in the history of the Nation of Israel that they seemed to be close to the Lord their God. And there were times and places where they seemed to be very faithful and obedient to the Lord. However, in reality, isn’t whole-hearted and complete and faith-ful service unto the Lord what we all should be striving for, all the time? And isn’t this whole-hearted service what God should expect of us? Ex. 24:3; 39:42-43; Live. 8:36; Num. 32:10-13; Ex. 33:11
Freely Offering Unto the Lord
The Children of Israel, at this point in their History, were willing to give Freely unto the Lord. In fact, they were willing to give Freely of all that they had, and they did not hold back – there was nothing that they held back in their service unto the Lord. These men and women offered freely. They did not desire a Return, nor did they desire Fame or Recognition. This should be our attitude as well. Having been given so much, and having been given it in such a Free manner, we, too, ought to be willing to Freely give unto the Lord and unto others. Ex. 36:3; Ezra 2:68; 2Cor. 8:7-15; Mt. 10:8; Hos. 14:4; 1Cor. 2:12

Diligently Offering Unto the Lord
The Freeness of the Offering of the Children of Israel, in this particular instance, was, perhaps, exceeded only by the Diligence that they showed in their Service and Giving unto the Lord. They not only gave Freely, but they were Consistent and Diligent in their Service. Whatev-er it was that Moses commanded them, they were Faithful to follow. An addiction to offering and giving in the service of the Lord is a won-derful and godly addiction. To help and support others; to give of who and what we are and of that which has been given unto us; this is a grace and a service that should be desired by each of us. The service unto the Lord – giving of ourselves, and giving of what we have been given – is not a random service, nor is it an optional service, nor is it an occasional service. Rather, consistency, joy, and dedication ought to be evident in our giving unto the Lord and His cause and His Church. Phil. 4:16; 1Cor. 16:14-16; 2Cor. 9:6-8
Success in Offering Unto the Lord
The Success of the Children of Israel, at least as far as this particular passage is concerned, is found in that they were Commanded to Cease in their Bringing unto the Lord. In fact, the very end of our text verses says, “…So the people were restrained from bringing. For the stuff they had was sufficient for all the work to make it, and too much.” (Ex. 36:6-7.) In reality, this is what Successful Service to the Lord requires – that is, that we are to be Sufficient for all the Work. Surely, success in serving and offering of ourselves and ours unto the Lord, is something that is in and of the Lord God. We need the leader-ship of the Holy Spirit in our lives. We need the strength that comes from the Hand of God upon us. In these times, we can be certain of success. Instead of looking to our own designs, or depending upon our own abilities, we should submit to God and succeed in Him. It is God Who supplies all our need, and His riches that are delivered to us through and by Christ Jesus. We give of what He has first given unto us. We give because of a desire to serve and an inclination to partici-pate in the service of the Lord, which is felt in us and evident in our lives, because of the working of the Holy Spirit of God. Ex. 36:6-7; 36:2; Phil. 4:14-19; Eph. 3:20-21; 2Cor. 8:1-4

And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make. And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. For the stuff they had was sufficient for all the work to make it, and too much. (Exod 36:4-7)

BULLETIN

Each Sunday our Church prints the weekly bulletin for that Lord's Day Service. The bulletin always contains an outline of the Sermon, with the Scripture references. This is posted as a blog post on the website.

Click Indore Baptist Church - Bulletin 4-22-18 for the .pdf of this week's Church Bulletin.

"According to all that the LORD commanded Moses, so the children of Israel made all the work. And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them." (Exod 39:42-43)

"Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God." (1Cor 2:12)

"But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:" (2Cor 9:6-8)

When you stop to think about it, this is indeed a Wonderful and Mar-velous thing which the Lord has said. Consider that this is the Son of God; and Consider that this Son of God is one Part of the Trinity; and Consider that Jesus Christ has been from Everlasting. And yet, here in our text verse He says plainly, “I can of mine own self do nothing…” Today, I want us to consider the unity and the perfectness of will that exists between the Son and the Father. I also want us to apply the statement that Jesus made, to each of us, as we labor and serve under the strength, authority, and purpose of our Lord and Saviour.
Ability
In order for us to come to grips, in some measure, with this Passage of Scripture that we are studying today, I think that we need to under-stand a very important fact. This Scripture that I am using for my text verse, and in particular this phrase at the beginning of the text verse, is not a Verse or a Phrase that in any way Limits or Reduces the Person of our Lord Jesus Christ. You see, when the Lord Jesus Christ says, “I can of mine own self do nothing…”, He is not Limiting Himself, or making Himself less Important. Rather, He is instead Identifying Him-self, and Allying Himself with the Father in Heaven. Do you see what I mean? This verse that we have as our text verse today, is one of the most important verses in the Gospels concerning the Deity and the Ability of our Lord Jesus Christ! We, as Christians, don’t work Apart from Christ, but in Conjunction with Him; the Lord Jesus, as the Sav-iour of men, did not (and does not) work Apart from the Father, but in Conjunction and Unity with Him. The Power and Ability that He had at His disposal was Omnipotent, because God the Father, and the Son in Unity with Him, was and is Omnipotent. Jn. 10:37-38; 5:17-20; Mt. 26:53; Phil. 4:13; Jn. 14:12-14; Mt. 21:21-22

Authority
Not only are these Words of the Lord Jesus spoken concerning His Ability, and how closely His Ability is entwined with that of the Fa-ther; but I believe that the Lord Jesus is also speaking concerning the Authority that He shares with the Father. We might say that the Lord is demonstrating to the Jews, that the Right or Authority that He had in His Possession, was the same Authority and Right that the Father might have in His Possession. All of the people, when they Saw and Heard the Lord Jesus Christ, were forced to marvel at the Authority which He so obviously possessed. The fact that Jesus Christ has All Power and All Authority gives Him ever Right to delegate that Au-thority in the way that He sees fit. In a very real way, this has a pro-found effect on you and on me. Mk. 1:21-22, 27; Mt. 21:23; Jn. 5:26-27; Mt. 28:18-20; Lk. 9:1-2; Mk. 13:32-34
Will
The Will or Desire of the Lord Jesus Christ, was a Will or Desire that He shared equally with His Father in Heaven. Not only did the Father give the Son the Ability to do what He did; and not only did the Fa-ther give the Son the Authority to do what He did; but, also, the Father gave (or we might rather say, Shared) the Will and Desire to the Son, so that the Will of the Father might be worked out on this Earth. This very Attitude that the Lord Jesus Christ manifested, should be the Attitude that we, as the Servants of Christ, should manifest. The Lord Jesus Christ told His disciples, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Jn. 5:30; Lk. 2:49; Jn. 4:34, 32; Mt. 26:39-42; Heb. 10:5-10; Jn. 18:37; Mt. 7:21; 12:50; Phil. 2:13

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30)

Bulletin

Each Sunday our Church prints the weekly bulletin for that Lord's Day Service. The bulletin always contains an outline of the Sermon, with the Scripture references. This is posted as a blog post on the website.

Click here for the .pdf of this week's Church Bulletin.

"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it." (John 14:12-14)

"Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick." (Luke 9:1-2)

"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." (Matt 7:21)

“A True Witness”
Amos 5:15
All around us can be broken down into two classifications: good and evil, righteous and wicked, light and dark, truth and lies. I think it is fair to apply such a reckoning to the way that men behave towards each other in mortal or physical matters, and the way in which men behave towards each other – and towards themselves – in spiritual matters. A True Witness will convey the truth in all things; a Deceitful Witness will obscure, cloud, or deny the truth. Which one are you? I hope this sermon will remind each of us that, in order for us to portray an honest, truthful, and godly witness in spiritual matters, we need to be careful to demonstrate honesty and integrity in our day to day lives. We can’t hope to properly relay the Truth of God unto others, if we have a habit of indulging in deceit! We can’t hope to portray a proper and righteous account of the Gospel of Jesus Christ, if our own lives are full of lies, dishonest means, or even perversions of the truth.
The Case for Honesty
I want to begin this sermon by making a plea for the honest behavior of men and women in our society. Too often lies and hypocrisy are the rule of the day. Our children are not taught to tell the truth. The examples that the adults leave them, will only influence the children in a negative way. In our society there is no adverse reaction to lies, or to the liars that speak the untruth. In our society there is no admiration for the honest ones, and for those who speak the truth. In our world it would be wonderful if each Christian who names the Name of Christ, would be known as a “true man,” or a “true woman” – a person who is acquainted with honesty, a person who conducts himself in an open and forthright fashion. Isa. 59:2-4; Heb. 13:18; Phil. 4:8; Eph. 4:25

Speak the Truth
Consider the great travesty that is being perpetrated across Christianity, wherein the truth is not proclaimed. Rather, the religious world – even Christianity – will proclaim words and works which exalt men and which are meant to obscure the wickedness of man behind a false vail of goodness or worldly morality. Christianity has a way of handling the Word of God in a deceitful fashion.Our desire should be to manifest the truth, not walk in craftiness. And yet, Christianity is full of persons who either deliberately or ignorantly will hand the Word of God deceitfully, and will, with crafty words, devise their own gospel and their own ideas of human worth and human abilities. Dishonesty and deceit from the world at large has intruded into, and overwhelmed Christianity. The motivation of the deceitful witness is always selfish, or worldly. The motivation of the true witness is always the good of others and the glory of God. 2Cor. 4:1-2; Eph. 4:13-15; Ps. 15:1-3; Zech. 8:16-17; Rom. 10:1; Jer. 9:3-6
Delivering Souls
The context of the proverb might lead us to believe that the “True Witness” is one who stands up in the judgment, tells the truth, and delivers justice – freedom to the innocent, and punishment to the wicked. What Christ did for us, was to deliver us from damnation, from the fear of death, into the love and the service of the Lord God Who has saved us. Jesus Christ is the ultimate “True Witness,” delivering the souls of men! This should also be the goal of those who proclaim and preach the Gospel of Jesus Christ – not that we will save or deliver any soul based on our own efforts or abilities. But, rather, that we should point men to the One Who can certainly deliver them from death unto life. The Truth can set the sinner free. Heb. 2:14-15; Gal. 1:3-5; Jn. 8:31-32; Lk. 18:13; Eph. 1:12-14; Jer. 6:13-14; 1Tim. 3:15

“Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.” (Amos 5:15)

BULLETIN

Each Sunday our Church prints the weekly bulletin for that Lord's Day Service. The bulletin always contains an outline of the Sermon, with the Scripture references. This is posted as a blog post on the website.

Click here for the .pdf of this week's Church Bulletin.

"But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity." (Isa 59:2-4)

"Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God." (2Cor 4:1-2)

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage." (Heb 2:14-15)

A Pattern for Survival in America
“A Pattern for Survival in America” Amos 5:15 In our text verse, we find some word of warning that the prophet Amos had for the Nation of Israel – a nation that was just about to be destroyed because of their wickedness. And yet, even at that late stage of their wickedness, and even though destruction at the hands of the Assyrians was imminent, there was a hope given unto Israel, if they would only follow through. Today, I want to consider the challenge that was delivered to Israel – the only hope for the return of the grace and mercy of the Lord before they were destroyed – and I want to ap-ply the challenge and the hope for mercy to our Nation, and to the people amongst whom we live. Maybe, as much as anything else, I on-ly want to remind you and I as Americans, that our best hope for sur-vival and for continued success and prosperity, is to ally ourselves with God and His Ways. I think it is far better for our morality and for the safety of our homes and families, if we are found to be contending for the principles which God has set forth in His Word, then it is for us to publicly and openly promote and contend for the principles of sin and lewdness which have led to the fall of many nations and societies who have not had the protection of God. A Godly Hatred for Evil Our text verse tells us that we, as a people, need to hate the evil. In or-der for us to do this, we must be led by the Word of God, which re-veals to us the unchanging and objective pattern of right and wrong, good and evil, righteous and unrighteous. As a Nation and as a people who desires the favor of God and the return of some sense of sanity and some level of brotherliness and even compassion as a people, we need to determine what is wrong and evil, according to the will and decrees of God, and show an utter distaste, a total revulsion, and a ho-ly hatred for sin. The God Who made us, the God Who worked to es-tablish our Nation, the God Who has preserved our Nation even until now – He is a God Who hates evil and loves righteousness. Ps. 9:8; Deut. 6:6-13; Isa. 1:21 A Love for the Good Further, our text verse tells us that we must love the good. In order for us to determine what is evil or good, we must consult the Scriptures. Man’s idea of good and evil is flexible, and changes with the genera-tions or with the place in which he or she lives. However, God’s deter-mination of good and evil is unchanging, and cannot be diverted or changed when faced with the passing of time or the change in loca-tion. In order for us, then, to show a love for the good, let us discover what is truly good and holy through a study and public display of the knowledge of the Word of God. When the good is revealed, let us show a love for it, instead of the deep disdain for good that is promi-nent in our society. It is better for all of us, as individuals, as families, and as a Nation, if we will love the good and hate the evil. We need to openly love the good, promote righteousness, and teach these precepts to our children . Jer. 22:3; Mic. 6:8; Matt. 19:16-22 Establish Righteous Judgment Finally, our text verse reminds us that we need to have a clear, un-changeable, and objective standard of right and wrong. These are the principles which must guide our justice and our judgments. Judgment and justice should be blind to the changing opinions and diminishing moralities of men. Instead, let’s choose to base our justice and judg-ment upon the unchanging and always perfect, Word of God. Let His Law and His Word govern our actions. Let His indiscriminate and yet Holy and Righteous Justice rule in our land and in our justice system. Indore Baptist Church – Bulletin 4-1-18
“Salvation—Love and Belief of the Truth” 2Thess. 2:8-12 Maybe you haven’t looked at this passage this way in the past; but, today, I would like to preach the necessity of the “Love and Belief of the Truth,” using this passage and these verses to teach this grand sub-ject from a negative perspective. If you have not received a love for the truth; and if you do not now love the truth that comes from God and Heaven; then, you cannot be saved! If you do not believe the truth – the truth of the Gospel, the truth and the unchanging reality of the Word of God; and, if you still find your pleasure in unrighteousness rather than the truth of God as your Saviour and God as your Lord and Master; then, you cannot be saved! Received Not the Love of the Truth It is, of course, our God, Creator, and Saviour, Who delivers our souls from sin and destruction. It is, of course, the favor and power of God that sets apart a people unto salvation, and love of the truth of God’s Word. And yet, inevitably, those who are saved must love the truth of the Gospel. It is not enough to be merely acquainted with the Gospel. It is not enough to even memorize vast portions of the written Word of God. Without the Word of God being imparted unto us, and without the genuine love that comes with an intimate relationship with the One Who is expounded and proclaimed in the Gospel of Jesus Christ, you and I cannot be saved. 1Cor. 4:7; Rom. 5:1-6; Jn. 14:6; 2Thess. 3:5 Believed Not the Truth a certain confidence, trust, and belief in God and the Truth must be present in each of those who are saved. This is not a casual or superfi-cial belief or knowledge that God is the Creator and His Son, Jesus Christ is the Saviour of men. Nor is this a momentary or inconsistent sense of faith in God and His Word which proclaims that men are sin-ners who stand in need of a Saviour, and that Saviour is Jesus Christ. Instead, I am talking about an imparted faith – just as we noticed, in the first point, that love was imparted to us by God’s grace – a faith that is of a Heavenly origin, which cannot be taken away, and which can overcome in all matters and the affairs of men in this life. (Really, my sermon today is all about Love and Faith in God – both of which come from God and are delivered, in a saving way, to the elect of God.) Heb. 11:6; 2Thess. 3:2; Deut 32:20; Jn. 3:6-8; Rom. 12:1-3; Acts 3:16 Pleasure in Unrighteousness Finally, today, let’s make some practical applications of the thoughts and truths that we have considered. The love of God and truth is not found in natural man but is imparted by God. The faith to believe in God and the truth of the Gospel of Jesus Christ, is also not naturally occurring in the sons of men. And yet, by God’s grace, the “Love and Belief of the Truth” is granted unto men and is essential unto salva-tion. When once this love and belief of the truth has been granted unto us, and when once we have been brought unto Jesus Christ as our Sav-iour, what then? Well, certainly a soul who loves and believes God and His Truth will want to obey and follow after that Truth! Our de-sires are not the same as they were. Therefore, our actions ought not be the same as they were. The world should be able to readily discern the change that has taken place in us. Our affections ought now to be set on things above, rather than on things below. Our goals, our aims, our intentions, our whole purpose in this life, should revolve around a pursuit of God, Jesus Christ, and the truth of the Word of God. 1Cor. 6:9-11; Mt. 12:30-33 Indore Baptist Church – Bulletin3-25-18
“The Matter, not the Manner” 1Cor. 1:17-24 The world of religion is full of hypocrites and the wisdom and worth of men. Christianity, itself, has become rife with the works and the glories of men! Christianity is rife with the desire to elevate man to the position of self-determination regarding the fate of a man’s soul! Christianity is rife with the “Manner” of religious trimmings and para-phernalia, while nearly totally absent of the “Matter” of the truth of the Gospel of Salvation – that Jesus Christ lived, bled, died on the cross, was buried, rose again, and is the only hope of salvation for any man. This is the only salvation for any man! The Hypocrites The Jews were hypocrites, claiming to know the Word of God, and claiming to follow and abide by the Law of God, and yet they rejected the One Who would fulfill that Law, and the One of Whom the proph-ets had spoken. They stumbled on the Rock, to their ruin. To the Jews, the ministry of Paul and the Gospel of Jesus Christ was only a stum-blingstone – an obstacle to their religion. I believe that the world of Christianity is much the same today. What passes for religion today, is full of hypocrites who lay claim to the truth, but do not practice or ob-serve its teachings. Christianity has devolved into something that sounds good, is pretty on the outside (sometimes), but is inwardly full of devils and confusion.  Mk. 7:6-13; Mt. 23:3, 29-33; Acts 13:48-51; Mt. 23:24-28; Acts 16:27-34 The Wise The Greeks among whom Paul preached, were caught up in the wis-dom of this world. They trusted in wisdom; they trusted in philoso-phy; they trusted in the eloquent words of men; they trusted in wise counselors who were successful in debates and disputes on the basis of their abilities with words and their knowledge of the wisdom of men. Does the state of affairs in Paul’s time seem comparable to ours? Does the reaction of the “wise” world in Paul’s time appear similar to ours? We live in a time wherein the pursuit of knowledge and wisdom seems to be all-consuming in the world at large, and even in the ranks of Christianity. Learning and wisdom are vastly more important than the simplicity that is in Jesus Christ. 1Cor. 2:1-5; 3:18-20; 2Cor. 1:12 The Plain Truth Let humility be the extent of our accoutrements as we proclaim the Gospel of Jesus Christ! Our “Manner” of preaching and living out our salvation, should not obscure or diminish the “Matter” of the truth of God’s Word and the importance of the Gospel of Jesus Christ. Let us remove ourselves, as much as possible, from the glories of men. We will leave to others the hypocrisy and the worldly wisdom of religion – the earthly knowledge, the philosophies, the psychology, the works, the high esteem of the world. As we consider the Word of God and the dire needs of the sons of men, how can we best help? How ought we to proclaim and preach, if we desire to see a true change in men, and if we desire to see souls truly saved? Should a man’s salvation rest in the traditions of men – the works and deeds done under the guise of a religious salvation? Should a man’s eternity be the result of the pro-liferation of wisdom, the trust in false teachings, or the accumulated understandings and works of a man, a group of men, or even of an en-tire people? Should a man’s salvation rest in the wisdom of this world? Should a man’s salvation be the result of eloquence or philoso-phies of a man or men? No, let the simple truth suffice. The simplicity that is in Christ. Repent and Believe the Gospel of Jesus Christ. 1Thess. 1:5-10; Gal. 1:6-9; 1Cor. 15:1-4; Acts 4:12 Indore Baptist Church – Bulletin3-18-18